Which differ qualitatively, possessing properties irreducible and on whose blend and combination are born the visible things, confusion, separation, and mixing are what determines the formation of things. On the basis of these seeds which I call Aristoteles Hemeomerias. These seeds were initially confused and without a warrant; they were all together in primitive chaos only to able to be ordained by the spirit, intelligence, mind. Originally from the Hemeomerias mass underwent a whirlwind impelled by the spirit, by 33 2007 Jose Orlando Melo Naranjo Dilthey made the distinction between natural sciences and Sciences of the spirit, to designate these last a group of Sciences characterized by spiritual scientist method. Freyer classified forms of objective spirit in groups consisting of formations with their own meaning, tooling, signs, social forms and the educational process. Understanding spirit goal objectifications of the individual life or equipped with sense forms a whole. For Scheler, what distinguishes man from other animals superior and in general from the rest of reality is the spirit or principle. That in his words it opposes all life in general.

For the individual act par excellence is the intuition of essences, and notes that characterize the spirit are freedom. If awareness and objectivity. For Hartmann, spirit is the point of contact between the human and the ideal. And it is part of being where the values are penetrated. As we can see these definitions they possess something in common, clear analyzing the spirit as something superior to matter.

Not be that conception ye acepteis, is your freedom. The mia the expose in another Treaty. You may wonder and intelligence? Well that is another point. But if you apreciais the above definitions. I tell you that you have good material, more of you, everything leaves well. Now if you define intelligence. Intelligence we know that a faculty or function of the intellect, in sense metaphysical is San Agustin, I use the term Latin intelligentia to designate Faculty of the human soul that is superior to reason and that it leads to an inner vision that only is possible through divine illumination.

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